I was in a building composed of different rooms, almost like big bedrooms, where different parties of people gathered, and it seemed to be connected to this department store. I was looking for something in the store — shoes, I think — and I asked Maria Cox, who evidently worked there, where I could find them. She directed me to the last isle where I didn’t find any shoes but instead came upon a tall, circular, glass display case with various statues in it, though the only one that caught my eye was this statue of Baphomet.
Later, I was trying to find my room with my people and I was unable to find the right one. I kept intruding into the wrong ones, accidentally waking someone up in one case. I think this is where I can across Maria for the second time. We were in a room, standing across from each other, just talking a bit, though what we spoke of largely escapes me. She was easygoing, playful, and actually quite nice to talk to. I brought up the statue of Baphomet and how strange and cool it was that they had one in the store. She immediately agreed and that seemed to add fuel to the conversation.
As I’ve written of before, Maria was a girl I went to high school with and who I am currently friends with on social media. I never spoke too much with her, but she was friends with Gerty, a girl I was rather close with for a time. For the most part I recall the school dances I attended, when I’d always find her in a dark corner or against a wall, in tears over whatever jackass she came with. I denied my attraction toward her for some time, specifically to Gerty, but eventually it became unmistakable. As I’ve written previously:
“It took some time for her to become a point of focus — and there are levels to it. For one thing, she has transformed into a rather alluring goth over the years, a feel and look that has always inspired my passion with respect to women, at least when it’s authentic, and in her case, it most certainly is — hence Gerty’s insight so long ago that she was right up my alley.
Physically, to state the obvious, she’s hot as fuck. I have cast her in the starring role of countless kinky fantasies of mine over the years. She is also someone who, as seems clear to me from her Facebook posts, actually thinks for herself — a depressing rarity among the human population, it seems to me — and she is a rather rebellious soul in general, which only increases her attractiveness as far as I’m concerned.”
She is also a superb artist and has a certain fondness for Lady Luna and her sea of stars, which makes me want to get high with her some warm evening, sit back with her beneath a cloudless sky, and just talk about weird shit. This isn’t likely to happen, but its crossed my mind more than once.
Aside from that, I always felt Maria was kinky, exploratory in that sense, and was the type to go to fetish parties. I also failed to shake the suspicion that she was involved in Paganism, maybe even Satanism, or at least dabbled in it. And this isn’t Satanism in the sense that your average, Christian-minded person would consider it to be, either — just to be clear.
So why was Maria in my dream? What did she represent? Well, for one thing, it likely relates to goth culture.
A fair question to ask is in regards to my personal relation to goth culture. As far as I’m concerned, I’m on the outskirts, as with so many things. A detached spectator. A distant observer and appreciator. According to one man, however, that’s not nearly all.
A long time ago my good friend, Channing, moved out of his parents’ house and into a condo with a few friends of his. One of these friends was a skinny, black-haired boy striving to be a writer. He identified as a goth. He had a hard-on for the culture, and he seemed to resonate with it quite strongly. He had bouts of depression that reached the extremes of suicidal impulses and there were countless dramatic, emotional moments throughout the time he lived there. Though I can’t say that I got to know him too well, I was around the guy often enough — and heard of incidents involving him through Channing often enough — to know that I sincerely liked the guy. And, I should add, that I shared the worry his roommates had for his well-being.
Once he got to know me a bit, and before he flipped out in a major and characteristically dramatic way that sent him launching away from Ohio and landed him back with his parents in Connecticut, he said something to me that has, I confess, kind of lingered in my mind ever since.
When I denied being goth, he passionately disagreed. He said that when it came to the goth culture, I was a natural. That I was what they wished they were, what they could only hope to become. That I was what the average, run-of-the-mill goth aspired to be.
He could be dramatic, as I memtioned, but in a way — and yes, perhaps one hell of a sick, fucked up way — I took that as a compliment. Even so, I’m allergic to pledging my allegiance to groups. I am what I am: nothing more, nothing less.
My first real introduction to the goth culture was through my friend, Terra, who, especially in the early days, I often jokingly referred to as the Evil One, the Queen of Darkness, and perhaps more recently, simply, and accurately, My Dark Friend. She was never one of those hokey, I-Wanna-Be-a-Vampire goths, either. She wore dark cloths and often had on a spiked choker, but it never seemed like she was wearing a costume — this was simply a reflection of who she was within. She just needed to wear it on her sleeve, perhaps as part of the creative, artistic impulse we both share.
Though there was undoubtedly some conflict between us early on in our friendship due to my deeper desires for her and her seemingly contradictory feelings toward me, the friendship always held strong, and it became clear to me that I valued that more than anything — and I still do.
We’re both introverts, we’re both rather moody, anxious, depressive, and dark. We both seem to enjoy writing and engaging in artwork. We share what I consider a deep yet unconventional kind of friendship, a special bond that I’ve always cherished. She is one of those people that always makes me feel better when I’m around her. Her energy is soothing. I don’t have to hide my darkness as I do when interacting and communicating with most other people, or feel embarassed, dramatic, or ashamed about it. I can let it flow without fearing judgement, and it makes me feel unspeakably wonderful that she seems to feel the same way towards me.
We have often exchanged letters and emails over the years, and in her letters she tends to ask me for advice or a fresh perspective, particularly when it comes to her issues in relationships and feelings towards the male gender in general. This may be relevant because the day before I had the dream I had finally responded to her mist recent email, and it was on that very topic.
Unlike Terra, and even myself, Maria seems more confident, more personally empowered in general, and I think that’s one of the things I most admire about her. It could be an illsion, as I certainly don’t know her personally, but she seems to have found the kind of balance I seek in myself, and which Terra seems to seek as well — the reconciliation of the opposites: the dark and the light, the often false dichotomy of what is considered good and evil, the cultural notion of masculine and feminine qualities of the personality. She may not be the ubermench with a pussy that my ex-girlfriend Anne constitutes, but she’s certainly a strong individual. She’s certainly got a swath of admirable, undeniably alluring qualities that, like Anne, seems to get major aspects of my overall being aroused, including but by no means limited to the shroom-tipped, ever-spitting trouser-snake.
And to get back to the dream, this may be where that glass-encased Statue of Baphomet comes in.
Rather recently I finally read the Satanic Bible, which confirmed my sense that it was essentially an atheistic religion that embraced personal freedom and the development and expression of the individual. I was surprised to find that they also embrace magick ritual, however, which increased my fascination, though the portion of it that teaches curses doesn’t settle right with me. In any case, I could see Maria dabbling in this religion, as well as Pagan practices, which in turn increases my fascination with her. Again, I don’t know her personally, though, so this could be a ridiculous assumption.
Until my research today, spawned by the dream, I failed to catch on to the fact that I was confusing The Church of Satan with The Satanic Temple.
So far as I’ve been able to discern given my little research, The Satanic Temple embraces atheism, science, body atonomy, empathy, and peaceful protest — all of which resonates with me — but they seem to be monists in the philosophy of the mind and wouldn’t so much as entertain notions of out of body experiences, reincarnation, or psi phenomena, inside or outside notions of magick, which sets me apart from them. The Satanic Church, however, seems to incorporate all of the above for the most part but also embraces magick and, with respect to the inclusion of curses in magickal practices, is more than a little light on the notion of empathy.
The image of Baphomet I had in the dream — the statue — seems to derive from the Satanic Temple, not the Church of Satan, not the Satanic Bible. Even so, it seems that what the Levi-inspired statue resonates rather well with the values embraced by both — though I will certainly have to do further research into both and what distinguishes the two to be confident in this perhaps premature impression.
In any case, the image of Baphomet in the context of the Satanic Temple was evidently inspired by the “Sabbatic Goat” drawing of occultist Eliphas Levi in 1856. Here, Baphomet is depicted as an angel-winged, hermaphroditic humanoid with a goat’s head — both human and animal, both male and female, both good and evil. Between its horns sprouts a torch, symbolizing the pursuit of knowledge, and upon its forehead, a pentagram. Upon its arms are the Latin words Solve (separate) and Coagula (reform), familiar to anyone who has read up on alchemy in the context of Carl Jung’s analytical psychology or otherwuse. The right hand points two fingers upward, the left bears two fingers pointing down, meant to suggest the alchemical notion “as above, so below.” Baphomet also has titties — or, alternately, two children, one a boy, the other a girl, to either side of the human-beast, staring up at her/him — to suggest both masculine and feminine qualities. The tummy bears the symbol of the caduceus: two serpents winding around a staff, symbolizing the reconciliation of dualities, which anyone interested in Jung and his notion of a psychological Transcendent Function should appreciate.
In essence, the statue signifies the reconciliation of the opposing forces within and between us in our quest towards totality and the pathway of greater understanding through questioning and experimentation. Perhaps its presence in the dream suggested that I see Maria Cox, in some way, as just another manifestation of that ideal, and that this accounts for my fascination with an attraction towards her.